Read: Samuel
3:1-20
Hannah came to the temple in
Shiloh year after year with her husband Elkanah. Elkanah had another wife named Peninnah. Penninah was blessed to have children while Hannah
did not. When Hannah came to the temple
she would pour her heart out the Lord.
“Lord
if only you will look on the misery of your servant, and remember me, and not
forget your servant, but will give to your servant a boy, then I will set him before
you as a Nazirite until the day of his death. In other words Hannah was promising that the
child would be set apart to serve the Lord.
As
Hannah prayed quietly, the old priest named Eli saw Hannah mumbling and mistook
her for being drunk. Hannah told the old
man that she wasn’t drunk but rather was praying and pleading her cause to
God. Eli told Hannah, “May
the Lord hear and grant her request.
We
are told that Elkanah laid with his wife Hannah and she conceived and in time
she gave birth to a baby boy who she named Samuel (meaning "Heard by
God").
Hannah
honored her vow to the Lord for when Samuel was weaned she brought him to the temple
and gave him over to the priest Eli who raised him. Hannah and her husband returned annually to
make sacrifices and see their son and in time, Hannah had more children.
Desiring
a child can consume all of your thoughts and energy! When Jacki and I finally decided to have
children it took us a while to click.
People around us were popping out babies (some several!) and then there
was that couple who was much older than us, like 30 years older than us. Each time we exclaimed with surprise, “What?,
really?” and each month led to more
disappointment. We even consulted a
specialist and when that failed, and just about that time when we were
consigned to whatever, we clicked. I
even remember Jacki calling me on the phone, My response, “WHAT?”
I
am impressed by Hannah devotion to the Lord and to her honoring the vow
made. We didn’t drop Brittany off at the
temple to be raised by the church. (So
don’t get any ideas!) Rather we (like
many of you) raised our children in the faith.
When
Brittany was six weeks old we brought her back to our church in Columbia and
there she was baptized. Elisabeth was baptized
here at Westminster at that baptismal font.
Wesley was baptized while we were at Pleasant Grove. They were baptized into the church, Jacki and
I affirmed our faith. Godparents stood
by us and each congregation agreed to nurture one another in the Christian
faith and life and include these persons now before you in your care?
And
your response back is printed on UMH 35 (open it up, what does I say there?) Join with me in saying it together …
Say “Amen” if you meant it when you
said this for each child!
At
every baptism of a child, every person: the
parents, the godparents, our families and the church unite and vow to God on
behalf of our children.
We
live out these vows as we raise our children and pass on our faith by bringing
our children to worship, to Sunday School to confirmation … which culminates
with them making their own profession for Jesus to be their Lord and their
Savior. And we lay hands on them asking that they may be faithful disciples of
Jesus Christ. Our children participate
in Youth group and they grow in stature, faith and we hope in wisdom as
well. Sometimes our children don’t make
decisions that we wish they would make but our love for them does not
change. We are reminded in 1 Peter 4.8
that “Above all, love each other deeply,
because love covers over a multitude of sins.”
While
Hannah turned her son over to the temple and the priest Eli in one single act,
we turn our children over to God in these little act of devotion, ultimately
trusting that one day they will live their life’s vocation in service to God
and their neighbor.
We
don’t know how young Samuel was when he was awaken in the middle of the night
by the Lord. We do know that it was only
after wise counsel from the old priest Eli who realized that if it wasn’t him
who was calling out to the boy that it
had to be the Lord.
Go
back to bed and when you hear our name, respond, “Speak, O Lord our God,
your servant is listening.” Samuel heard God’s voice telling him that he
was going to take over the priestly duties from the line of Eli. We know that Samuel responded to the voice of
God favorable.
Samuel’s
response and acceptance as a prophet of God seems so easy. The process to become ordained in the United
Methodist Church is anything but easy.
When you feel the call of God your first stop is with your pastor and together
you review a book called “The Christian as Minister.” This book helps candidates see that we are
all called to serve by virtue of our baptism but some are called out to
specialized ministry. For those called
to the ministry of an Elder or a Deacon (and local pastors too), they are then
sent to their resident District Committee of Ordained Ministry (DCOM). The DCOM sends a representative to the
church’s SPRC to explain the process.
The Candidate is assigned a mentor and after completing background check
(psychological, credit, criminal, etc).
They answer questions on United Methodist Doctrine of who is God, the
sacraments, grace, salvation and service.
They can become a certified candidate if their local church believe they
are called by God by a secret vote which is taken at the church’s charge
conference. At that point they can go to
seminary if they have an undergraduate.
Some people become local pastors, appointed to serve in one congregation
and complete a series of 16 or so classes in Course of Study online or at a
seminary. If you are fortunate, you can
complete the process from responding to God’s call by saying yes to being
commissioned as a provisional member in five years. It will still be another three years before
they can be ordained. In other words, it
can take eight but more likely ten years before you are ordained.
We
are told the Lord was with Samuel as he grew up, he let none
of Samuel’s words fall to the ground. And all
Israel from Dan to Beersheba recognized that Samuel was attested as a prophet
of the Lord.
For us United Methodist, a lot
of people have to say yes to a candidate for them to be considered ready for
commissioning or ordination. “At times
it seems like all Israel, from Dan to Beersheba recognized that we are called
to serve in Christ’s church.” We are
questioned, we are reviewed, we write volumes on the doctrine and beliefs of
the United Methodist brand of Christianity and we are asked to serve in local
churches and ultimately everything comes down to the final vote in the Clergy
Session of the Annual Conference when the candidate for commissioning or a
provisional elder/deacon comes for approval by those who will become their
colleagues in ministry. Surprisingly
there is a lot of anxiety at this moment.
Last week at the 234 Annual
Conference of the Baltimore Washington Conference of the United Methodist
Church; in the Clergy Session two candidates (a deacon and a provisional elder)
were deemed not acceptable for commissioning or ordination because they were
married to someone of the same sex. Our Book
of Discipline states that the practice of homosexuality is considered
incompatible with Christian teaching and therefore we shall not ordained self-avowed,
practicing homosexuals. Because Bishop
Easterling is required to uphold the Book of Discipline, and she was pushed if
the Board of Ordained Ministry’s report was in order, she had to deem the
entire report (that included everything from those who were to retire, entering
the process, those commissioning and ordained, in process and be commissions or
ordained) was out of order. The Board of
Ordained Ministry had to meet and remove the two persons, TC Morrow and Rev
Joey Heath-Mason from the report.
“What?”
Yeah, some people will say this
was the correct decision. This morning you will leave and be given a letter
from our bishop related to her ruling.
And I think that it is a genuine account of where we exist in our
denomination.
Many of you know that our
denomination has been struggling with homosexuality since 1972. But we are in a time of transition. In the coming weeks we will be talking about
how God is moving in and through the people called United Methodist and a
report that is due to be released at the beginning of July from the Commission
of the Way Forward which was organized by the 2016 General Conference of the
UMC, and overseen by the Council of Bishops.
The contents of the report, released in early July, will be voted upon
at a special General Conference in February 2019 and will determine the fate of
our denomination.
There are folks who feel
strongly on this issue. And I am the
first to admit that I am not an expert of human sexuality.
But here is what I do know.
At baptism a child is named, water is
poured, they are marked by God initiated in to the life of the church and we as
a congregation exchanged vows to love and example the life of Christ.
At confirmation our children professed
vows accepting Jesus as their Lord and Savior and they entered the church and
agree to … support the church with their prayers, presence, gifts, service and
witness. Just as each of us have.
We
have loved them from an early age, and when God called out to some of them to
come and follow him, we celebrated the evidence of the Holy Spirit.
Some
of these young people in time will find someone they love and enter into a
marriage covenant that comes with many more benefits that what goes on in the
bedroom. And yes, some of these adults
are gay and some are straight.
All
of us are called by our baptism. For
some, God calls them to enter into full time ministry. Their local church affirms the call, the
District committee of ordained ministry meets with them repeatedly with them
and they say yes. The Board of Ordained
Ministry, the seminary and we hope their colleagues will accept them as members
of our orders. As long as we follow the law.
Or we find a way to change the law.
While our Book of Discipline states that all are welcome in our congregations, including LGBT folks, we are not supportive of their becoming spiritual leaders and they may feel judged and not wanted.
So perhaps to push the hyperbole to and extreme. It would have been more fair that somebody should have told them a long time ago that being an LGBT person is not actually accepted in our church. They should have been told that they shouldn't have come to Sunday school that they shouldn't have participated in youth group and that they shouldn't have been confirmed. They shouldn’t have come to us. Instead they should have gone to someplace else. They should have gone to the United Church of Christ or the Presbyterian USA or the Episcopal church or the Evangelical Lutheran Church of American. But they cannot become part of the United Methodist Church because who you love is not compatible with our understanding of Christian teaching.
While our Book of Discipline states that all are welcome in our congregations, including LGBT folks, we are not supportive of their becoming spiritual leaders and they may feel judged and not wanted.
So perhaps to push the hyperbole to and extreme. It would have been more fair that somebody should have told them a long time ago that being an LGBT person is not actually accepted in our church. They should have been told that they shouldn't have come to Sunday school that they shouldn't have participated in youth group and that they shouldn't have been confirmed. They shouldn’t have come to us. Instead they should have gone to someplace else. They should have gone to the United Church of Christ or the Presbyterian USA or the Episcopal church or the Evangelical Lutheran Church of American. But they cannot become part of the United Methodist Church because who you love is not compatible with our understanding of Christian teaching.
After
we spend a lifetime of loving and teaching and forming these men and women in
the faith, and they respond to God’s call with a resolute “Yes!” will we say that they have to leave us in
order to answers that call from God?
In
the middle of the night, Samuel heard his name called out, and after the wise
counsel of the elderly priest, he learned to respond, ‘Speak Lord, for your
servant is listen.”
We
have been asked to take time each week to pray, to fast and to take time to be
in study regarding where God is calling us as members of WUMC, as members of
the United Methodist Church. Pray for the church, fast once a week, pray for the church from 2:23-2:26 each day. And be open to the conversations that we will be having in the coming weeks and months. Who know, perhaps God will call out us and speak to us about where and what we should be about.
Turn
things over to Scott Gentile who reports his impression of the 234 Annual
Conference of the Baltimore Washington Conference.